Tag Archive for 'questioning'

Philosophy, Theology, And The Church

As a philosophy student, I often have conversations with friends regarding the place of philosophy in the Church. This week the topic has been on my mind once again after one of my philosophy professors commented in class about the lack of theologians doing philosophy on the academic level today. I was able to bring up the counter example of John Milbank right away, and after some thought Alvin Plantinga and Nicholas Wolferstroff. There are a few others but not many.

Christian today don’t care about philosophy. I hate to say it but it’s true. Have you heard of these three people I mentioned? Have you read anything by them? I’m studying philosophy and although I know a bit about two of them (I know nothing about one of them besides the name), have read a book about Milbank’s Radical Orthodox movement, and listened to an interview with him, I myself don’t know much at all about the current “Christian philosophical scene.”

Reactionary Theology
The only place for philosophy among most evangelicals is when it is proved wrong by Christian apologists. We have more then enough of these in the church; those people who are not willing to give a sympathetic reading to any philosopher, but instead read what other Christians have written about them, and then go on the offensive against them. There have been some good Christian apologists who understand the philosophical systems out there and can interact with them, but walk into a Christian bookstore and the books your likely to see are usually surface treatments of philosophy that take a few potshots at a particular philosopher and then assumes nothing by them (or their followers) could ever be said back in response.

I’m not sure if this is a result of the lack of interest of philosophy in the church, or if the lack of interest in philosophy in the church has caused it’s superficial treatment among Christian academia. One thing for sure however is that if you mention philosophy in many churches you get weird stares.

I don’t bother trying to discuss philosophy with people in my church anymore, it seemed like a loosing battle. When I tell them that one of my majors is philosophy I often hear; “Why would you ever take that?” which in and of itself is not an usual comment as most people in and outside the church don’t understand the allure of a degree that will not directly lead to employment, but when it’s said in the church there is the hint of disgust with the whole discipline.

A similar disgust exists with theology. Although in this case it is less pronounced it is still noticeably there. It manifests itself in comments such as; “Well I don’t care what who and who said, I just know what my bible says.” or “You can believe whatever you want, but I’ll follow the bible on this…” The idea that a well thought out, logical, position on a biblical doctrine doesn’t matter. Somehow if one reads theologians and thinks through biblical doctrines they will cease to take the scriptures seriously and be lead astray by men. Christians should attempt to understand scripture in a vacuum.

I don’t want to get into all the things that is wrong with this view (as if someone can interpret anything in a vacuum) but to point out that this fear of both philosophy and theology is founded on the fact that the church has come to believe that it will lead away from the truth of scripture and to the lies of man. There is a general sense the all “academic” disciplines (theology, philosophy, history, science…etc.) will lead a person away from the truth.

An Anti-Intellectual Environment
This view has lead to the shattering of the church along the academic line. Many who are within these disciplines feel (and likely are) removed from the rest of their church. I’m speaking of philosophy and theology here since they are my areas of interest, but those in the universities who are studying sciences face a similar fate. The Christian who studies biology is continually questioned as to their “orthodoxy” on creation/evolution and is always eyed with suspicion that their science may replace their bible. There is of course reason for the church to be cautious about academia, but it’s gone past caution into full bore paranoia in many cases. Christians should be leaders in all these fields, but instead the church more often then not shows through its attitude that it wants a separation from them.

Because of my studies I have spent a lot of time questioning the Christian faith. Since I began to study theology on my own my theology has been shifting away from the typical baptist theology I began in and toward a more Reformed/Anglican/Emerging Church understanding (when I understand exactly what that means I’ll write about it), and my philosophy classes at University have often caused me to question common Christian answers to really complex problems.

As I’m struggling with philosophical and theological questions I should go to my church and ask for advice, but rarely do I do that anymore. When I do the questions are often dismissed, brushed over, or at worst cause a heated exchange as they don’t understand how I could even be questioning such a thing. This does not hold true for everyone in my church, there are some I can discuss theology with, but I keep the circle of people that I do discuss with small and often shy away from discussing the underlying questions that I struggle with. Sometimes this is to protect myself (if my theology is moving away from what my church teaches) and sometimes this is to protect others (I don’t think they have ever considered this before and have no idea what this kind of question will do to their faith). This all however leads to a real rupture in community. The church is the place where theology should be done, where philosophy should be discussed, and where questions from all disciplines should be looked at. The anti-intellectual environment in many evangelical churches has stopped this.

The Intellectual Divide
I’m not sure how this rupture within the church can be fixed. It’s a question I have spent a lot of time thinking on over the past few years because it’s a personal and practical question. If I feel out of place in the local church, that the questions I am asking are not ones that the local church wants to hear or wants to try to find answers for, will I ever be at home in that church? If the local church wants a “no creed but Christ” attitude, and is willing to look with suspicion on those who embrace academic disciplines that may lead to looking at the world in different ways, can there ever be true community?

There is an intellectual divide in evangelical churches. I know I am not alone in feeling it, others I attend University with feel it as well. After years of thinking on the topic I’m still not sure how to go about trying to fix it. At least the Emerging Church is willing to ask questions and seek answers, even if some in the movement get the wrong ones. If there is one thing evangelicals can learn from the Emerging Church, it’s the importance of asking questions and being able to have open discussions on nearly every subject without passing judgment while the conversation is still ongoing.

The Inspired Word of God?

Editor’s note: In the spirit of pursuing truth and engaging different views, Zeal For Truth will publish guest commentaries such as today’s article written by Josh Herchenroeder. He received a degree in Bible from Abilene Christian University, and then spent three years auditing grad school.

I’m currently reading Freakonomics by Steven Levitt and Stephen Dubner, a fascinating study of hidden incentives, unasked questions, and unexpected realizations. This particular quote stood out to me:

It was John Kenneth Galbraith, the hyperliterate economic sage, who coined the phrase ‘conventional wisdom.’ He did not consider it a compliment. ‘We associate truth with convenience, with what mostly accords with self-interest and personal well-being or promises best to avoid awkward effort or unwelcome dislocation of life…We adhere, as though to a raft, to those ideas which represent our understanding.’

I’d like to shift the focus of this principle from an economic field to the realm of Christianity. Faith in the unseen is at the core of Christian doctrine; by its very nature, much of Christianity cannot be substantiated. However, this has not stopped us from developing our own conventional wisdom, and the church’s response to those who challenge the norm has been unpleasant, to say the least. Questioners are socially ostracized. We used to brand them as heretics and excommunicate them…or burn them at the stake. We develop a comfort zone of beliefs which we don’t want anyone messing with, and then wrap it up all nice and neat, stick a bow on it, and call it faith. I call it conventional wisdom, and like Galbraith, I don’t think highly of it.

The Bible
One of the most obvious manifestations of this phenomenon is our insistence that the Bible is the inspired Word of God. Is it really? Who says? I know my church history. I know about the great church councils and the canonization of the 27 books which comprise the New Testament. I know all the self-authenticating Bible verses, such as 2nd Timothy 3:16 (“All scripture is God-breathed…”). Undoubtedly, we have a huge number of witnesses spanning two millennia who help shape our conventional wisdom; unfortunately, while the magnitude of testimony must weigh heavily, it doesn’t conclude anything.

The Bible claims, on many occasions, to be the Word of God. Well, so does the Qur’an, and I find it to be inconsistent, self-contradicting, and extremely non-progressive. I would think God can do better than that. Or take the Book of Mormon, which claims to be the final (as in, more authoritative) revelation of Jesus. I find it overly fantastic and completely incongruous with subsequent scientific and archaeological discoveries. Should I not apply the same critical analysis to my own scriptures as to those of other faith traditions? And when I do, what happens when I discover self-contradictions? What do I do with prophetic messages that clash? What do I do with rules that demean women? How do I respond when God acts in a way that is in direct conflict with the testimony of Jesus? As I see it, we have three choices: 1) Change our view of God, or 2) Change our view of the Bible, or 3) Not think about it and use the “God’s ways are higher than our ways and we can’t understand it so we should just believe” intellectual out-clause.

Conventional Wisdom
Christian conventional wisdom tends to take the third option. It’s safe. For one thing, it’s what the community is supposed to believe, so we don’t risk rocking the boat. Besides, if we don’t ask questions, God will surely be pleased with our faith and so he won’t throw us in hell. The other alternatives are scary, so we stick with what we know, doing everything in our power to avoid uncomfortable disequilibrium. This is human nature. I don’t want to downplay the cost of questioning; it is enormous. If we are truly Christians, then our spiritual beliefs form the foundation on which we build our lives, and if those are wrong, then what does that say about everything we’ve worked to accomplish? If we are wrong, then the apostle Paul is right, and we are to be pitied above all persons.

My Choice
I chose to change my view of the Bible. I now view it as the most fascinating collection of ancient theology ever assembled. It is writers like me trying to make sense of their own lives in conjunction with the God they believe in. It is myriad voices blending together to proclaim that God is up to something in this world, and it’s worth our effort to be on board. So although I’m not convinced Abraham was a historical figure, I still embrace his story as my story. And though I don’t believe the exodus happened as described, I celebrate my deliverance from bondage along with the ancient Hebrews. And while I don’t believe Revelation to be a literal end-time vision, I celebrate God’s eventual triumph over evil with all the white-clad saints.

Moving Forward
I challenge Christians everywhere to let God out of the book. Over the centuries, humankind has made exponential progress in areas such as science, medicine, government, economics, philosophy, agriculture, and psychology. Is it so blasphemous to think moral understanding didn’t peak over nineteen hundred years ago? I think not. The council of early Christians in Jerusalem decided a vast majority of Torah—the Law of God—was irrelevant to gentile converts, a decision which must have been excruciatingly difficult to come to. Let us have the courage to do the same, when necessary. I absolutely believe the Bible should be the first thing we turn to for answers to moral dilemmas; it is our story and our tradition, after all. But is it God’s end-all, be-all Word? Not unless it’s a sin to trim your beard.


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