Over the past year, especially because of the effect of Ron Paul’s presidential candidacy, many honest questions (and many baseless accusations) have been flying around about libertarianism, foreign policy and Christianity. I wanted to take the time to answer a few of these questions from my own perspective.
The past two instalments explained why libertarian foreign policy is neither right wing or left wing. But that isn’t good enough - is it biblically compatible?
Is libertarian foreign policy biblical? / I’m all for leaving places like Iraq, but we broke it so we bought it. It would be unChristian of us not to be using our military to save the world from evil and promote democracy and freedom!
As has been stated several times by multiple members of this blog, the bible has virtually nothing to say about political philosophy. This is not a big “oopsie” by God - he clearly was very deliberate about what he wanted in there.
However, the bible is chalk-full of moral philosophy and higher principles. As for me, I believe this is because God doesn’t really want Christians thinking politically. What I mean by that is, that God wants us to be consistent, principled, moral people - like Christ - not wishy-washy consequentialists like Saul or Aaron. He doesn’t want us ignorant about the means we use to achieve our ends.
Libertarian foreign policy is defensive-only. It does not invade, aggress, occupy, challenge, bully, provoke, obtain vengeance or pursue lust for resources. Libertarian foreign policy does allow individuals, families and (if you think they are legitimate) states to protect their property and lives.
This is obviously very compatible with biblical morality, where we are given almost the exact same commands. Although libertarian foreign policy may not be radical enough! The bible also argues that we should be so adverse to violence that we allow ourselves to suffer, and to turn the other cheek. While this is an important argument, it is probably best to have it another day as it is quite a long rabbit trail.
Many Christians justify prolonged nation-building wars and occupations (such as Iraq) by clichés and popular proverbs such as:
We have to continue the surge, and let me explain why, Chris. When I was a little kid, if I went into a store with my mother, she had a simple rule for me: If I picked something off the shelf at the store and I broke it, I bought it. I learned I don’t pick something off the shelf I can’t afford to buy.
Well, what we did in Iraq, we essentially broke it. It’s our responsibility to do the best we can to try to fix it before we just turn away. Because something is a stake.
It is true that if you break someone’s property, you need to pay for it. However, it hardly follows that if you destroy someone’s infrastructure, kill tens of thousands of people, blow up their cultural and historical relics and induce a civil war by these actions you must continue to do so. The Christian thing to do would be to repent, that is to change your ways, and stop killing, wounding and destroying.
This is the kind of compromise that Christians have made to try and serve both country and God - but these two are often mutually exclusive:
…for the wrath of man does not produce the righteousness of God (James 1:20 NKJV).
The moral imperatives of the bible are not removed from Christians when they put on a uniform. If I went over to another country on my own, decided I wanted something, and killed the people who owned it - would I not be a murderer? Just because I have a flag behind me, and a uniform on does not change this. In the same way, if I defended by house from a robber, I would be justified - as would a group of people from an invading foreign army. Similarly, the bible doesn’t change just because a Christian is acting on behalf of a government:
Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him (Acts 10:34-35 NKJV).
Eternal life to those who by patient continuance in doing good seek for glory, honour, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honour, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God (Romans 2:7-11 NKJV).
A Christian should view foreigners and strangers with hospitality and compassion. Obviously if one of them tries to injure, kill or steal from you - you can defend yourself. But only then. Christianity is not a call to global paranoia - where every tanned-skinned person from the middle east is out to blow us up. Even if they are - as Christians, it is not our job to join a crusade against those who have not directly harmed us. We are not going to change these people by warring with them, but by evangelizing them. Again, the wise James:
Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God (James 4:1-4 NKJV).
A Christian view of foreigners and conflict is radically opposed to a secular view - especially to current foreign policy. This is the main reason why libertarian foreign policy and Christianity are compatible - libertarianism proclaims the freedom of men to practice what they will by voluntary consent. It allows and even encourages a Christian view of human relations.
It has been a tough thing this election cycle, especially with the beacon of light which was the Ron Paul movement, to admit defeat. Argument after argument I have engaged, especially with “conservatives” has been predicated on the hope that the new statist conservative movement is a fad, and that there is still a remnant of “old school” conservatives in the mainstream GOP. I think it is time to admit defeat. The Left died some time ago in this country, and now the Right has joined them in the grave.
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