
Would anyone born into an extreme society be aware of the exact nature of that society relative to history? For example, if there was a bubble thrown around Soviet Russia (in many ways there was) - wouldn’t the people of that society view ideas like free-will, free-markets and free-speech as extremes? The norm might be long lines for basic necessities, rampant crime, neighbours, friends and family disappearing and never returning.
In many ways, the centre of mainstream society can be measured by what ideas are considered extreme. We look back in hindsight at societies such as Hitler’s Germany and Soviet Russia as though these movements became mainstream by magic. We ignore the history and conditions which made certain ideas, leaders and philosophies popular. We see images like this and this (warning: graphic) and assume that this guy is soley to blame. We fail to realize that perhaps the most important explanation of these images is this one. We presume that extremism will come into our society announcing itself with nazi flags, poverty or honest people being locked up right away.
So many American Christians are terrified of such boogey men. Take fighting radical Islam - which is often compared in mainline conservatism to a war against “fascism“and Iraq is compared to World War II. I am going to go out on a limb here and say that Islamic Law, radical Islamic repression, widespread Islamic Terrorism and Christian persecution at the hands of Islamic elements in government will never become a reality in the US.
Extremism Doesn’t Look Like Extremism
I suspect that Sinclair Lewis is a little closer to the mark: “when fascism comes to America, it will be wrapped in the flag and carrying a cross.” This is not a statement to be ignored - it is backed by historical patterns that are repeated over and over again. Extremism rarely comes from outside a society, but it cultivated, embraced and implemented from within. Adolph Hitler wasn’t released on the world until he had secured power in his own society using tradition, religion and philosophy that Germans were familiar with. In other words, we must be more fearful of internal extremism gradually overtaking those historically accepted and mainstream “Americanisms” - the constitution, freedom, Christianity, security, prosperity, capitalism and “democracy.”
American Extremism will look like patriotism. It will be embraced by the dominant religious elements: Christianity in this case. It will be described as traditional American values such as free-enterprise, democracy and security.
Because extremism moves into the mainstream culture, language and political system - the best measure is historical context. For example, “liberal” is used today as a cuss-word against left-wing democrats. I accepted this as the historical definition until, when I was twenty, I visited a memorial to Meriwether Lewis and was shocked to see Thomas Jefferson use the term to describe Lewis:
Of courage undaunted, possessing a firmness and perseverance of purpose which nothing but impossibilities could divert from its direction, … honest, disinterested, liberal, of sound understanding and a fidelity to truth…
I looked into it and found that the mainstream definition is relatively new, and in fact completely the opposite of what it had meant for hundreds of years. If it weren’t for the word “libertarian” - we might not have a word that summarises something close to the definition of liberal.
Case in Point: GOP Primary
But this has happened with so many things. Conservatives in the past eighteen months have been calling Ron Paul a radical and a fringe candidate. And he is - in that his positions aren’t mainstream in the slightest nor are they what is now called “conservative.” There is a radical gulf between Paul’s view and the conservative movement.
But that is what should scare us - and if conservatives would stop marching forward and question their orders for a moment, they might get a glimpse of where they are going. For example, “county first” was plastered all over McCain’s convention - is that phrase responsible? Is it biblical? Is it actually patriotic? Should that be the moral and political priority of conservatives and Christians? If that is an acceptable idea, is a rally worth $16 million in money taken from the country, celebrating one man, in one political faction a genuine articulation of that ideal?
How Extremist Leaders Win the Support of Otherwise Principled Men
What does it mean when those voices calling for objective morality and the rule of law are considered extreme in favour of embracing those solutions with “reasonable,” “common-sense” and short-term sacrifices to solve problems that were first created by such measures? Conservatives don’t like Paul because a purer form of traditionally conservative ideals comes out so different than the practices of what is now called conservatism. Conservatives would rather align themselves with men who share almost none of the deeper convictions, morals and ideals of their own movement, but who will still give lip service and token support to popular conservative causes (abortion, family, military). They will support unprincipled extremists who are promising that they will ignore their nature. This is foolishness - but a familiar path that humanity has taken in placing reckless, unprincipled men in power.
Continue reading ‘When Extremism Becomes Mainstream’

Aside from the US war in Iraq, the next most pressing foreign policy question is the developing conflict with Iran. Many on both the right and left have put forth proposals outlining everything from sanctions to a preemptive nuclear strike. What makes Iran so dangerous?
It not surprising that many Iranians, who
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