Tag Archive for 'idolatry'

Wisdom Applied, Circumstances Denied

Author’s note: The following is from a study I taught last weekend on Godly wisdom. As I go through the book “Decision Making and the Will of God” (reviewed here), I find that the basic view of the book has much wider applications than merely those which the author intended. In this study, I took Dr. Garry Friesen’s ideas one step further, and considered the erroneous Biblical roots of determining “individual will” via circumstances.

Wisdom is the summation of all the characteristics of a man of God. A wise man is going to be dependent on God in prayer, he is going to study the Bible diligently, he will have faith, he will have integrity and he will be a man devoted to Godly love.

A wise man fears the Lord so much that he looks to God and his word for all things pertaining to the Christian existence:

Behold, the fear of the Lord, that is wisdom,
And to depart from evil is understanding. (Job 28:28)

It is up to us, however, to search for wisdom in the truth of God’s Word, not by trying to subjectively read our emotions and auger our circumstances.

Biblical Wisdom Applied Correctly
There are many places where wisdom was applied correctly, and circumstances (even supernatural ones) were ignored in favor of it. One impressive example is when Paul and Silas had been imprisoned in Acts 16:25-30:

But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.”
Then he called for a light, ran in, and fell down trembling before Paul and Silas. And he brought them out and said, “Sirs, what must I do to be saved?”

The man and his entire household went on to be saved because Paul used wisdom. How? This is merely surmising, but consider that Paul and Silas were very likely praying that they would be able to escape or leave the prison - that is definitely what I would be praying for. However, when God responded miraculously, Paul waited in the jail and rejected an “open door” because it was wise to prevent the guard from killing himself. In all honesty, he could have left the jail, which was clearly an option. But his wise decision was rewarded with a new convert!

We know this today, and Paul knew it then, that we are called to preach the gospel. We are to value it more than our freedom – so it’s an easy choice between an open jail cell and a person in distress (I know I would have bolted out of the prison, but that is another story). Paul was obviously prepared in wisdom and so he did not have to rely on “reading” his circumstances to make his choice. The truth of the word was hidden is his heart, as it says in Psalm 119:11.

This is the essence of Biblical Wisdom: being prepared in the word.

The Opposite of Biblical Wisdom: Divination
In a broad sense, I would call wisdom’s opposite “mysticism” – a philosophy which rejects free-will, reason and absolute truth and instead relies on fatalism, human experience and subjectivism. The closest thing Biblically is the practice of divination - the attempt to use common objects or signs to auger supernatural direction. We see God’s thoughts on the practice several places, but Ezekiel 13:1-3, 6-7 is one particularly strong passage:

And the word of the LORD came to me, saying, “Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy out of their own heart, ‘Hear the word of the LORD!’”
Thus says the Lord GOD: “Woe to the foolish prophets, who follow their own spirit and have seen nothing!
…They have envisioned futility and false divination, saying, ‘Thus says the LORD!’ But the LORD has not sent them; yet they hope that the word may be confirmed. Have you not seen a futile vision, and have you not spoken false divination? You say, ‘The LORD says,’ but I have not spoken.”

It is important to see here that these diviners were doing so under the pretense of being God’s people. However, they were not being deliberately deceptive, but ignorantly foolish. These prophets were misguided, having reduced God’s wisdom to vain mysticism.

Wisdom Applied Incorrectly
Because the Bible is honest, we have many examples of man’s ignorance in action. Let’s look at a somewhat controversial one in Acts 1:23-26, where the remaining apostles are trying to determine how to fill Judas’ place:

And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles.

The Apostles chose to cast lots to determine next apostle rather than apply wisdom. They were impatient and impulsive, which led them to use mystic methods to make a choice rather than rely on wisdom.

For example, they knew that God promised them the Holy Spirit - Jesus just told them this in their recent memory. They knew that God keeps his promises. Yet they chose, in the moment when it came time to apply wisdom, to instead “read the signs” of divination, and ignored what Jesus had just spoken about the coming of the Holy Spirit. They wouldn’t have had to wait long, as Pentacost was just around the corner.

Anyone who has heard a modern sermon on idolatry knows that idolatry does not require stone statues to exist in today’s society. But do we also realize that lot casting is also a popular method in today’s church for determining wisdom? Just as it was incorrect then, it is incorrect now. Casting lots is, in essence, trying to divine God’s will by circumstances.

For example, in looking for a new job, relying on criteria such as “if this job calls me first, then I’ll know it’s right” or “if the interviewer is wearing a white shirt, God wants me here.” This is modern divination, using time in the first example and a man’s shirt in the second to determine God’s will.

But divination appeals to us because it allows us to cede what God has given us along with free-will – responsibility. Its the same method that legalism employs, where the believer can be immune to critical thinking by following prescribed rules and laws. For the diviner, he can avoid responsibility (and consequences) by claiming that the stars weren’t aligned, the energy was bad, or (the Christian favorite) it wasn’t God’s will.

But we can know God’s will – it is clearly written in the bible. There is nothing magic or mystic about it. God is a God of order, not confusion! Thus, God, in his wisdom, gave us everything that is pertinent for us to know about who He is and how to obey him – in the bible.

A Biblical Case Against Drug Prohibition and Anti-Prostitution Laws

Author’s Note: This article arose from a discussion following last Friday’s set of links. It was buried in the comments of that piece and is being brought out separately for consideration as part of its own case. For clarity and consistency, there have been some changes and additions to the original post.

Because there is no specific (or implied) biblical mandates for how we are to address the secular legality of drugs and prostitution (some would stop me here and cite certain commandments, but I will deal with those later). Indeed, there is very little political philosophy in the bible at all - we must use a different approach. One legitimate way to determine biblicality then, is to draw logical conclusions from the fundamental nature of God revealed in scripture. There may also be related or implied passages that can then be applied with the knowledge of God’s character. To start, let’s explore the fundamental nature of God, as it relates to these issues.

God Unilaterally Grants, Respects and Supports Free-will through Allowing Choice
God told Adam and Eve not to eat of the tree, but he left the tree in the garden (Genesis 2:9). He left the choice available to them (and they chose poorly). God gave his law to the people and allowed them to chose if they would follow him (Joshua 24:14-15) - he did not make them robots which unconditionally loved him. Jesus died for all mankind and God desires that all men be saved (2 Peter 3:9), but he doesn’t force them into heaven. He does not force them to repent and believe. He educates, he explains the consequences, he unabashedly reveals his desire that men would turn from sin (and drugs and prostitution are sins, morally evil in the sight of God) but yet he does not whisk the drugs and lust away as he well could.

God holds absolute respect for the order he gave the world, and the freedom he gave man. He demonstrates his love by declaring, in frank terms, the consequences for evil that man will bring upon himself if he continues to chose poorly. God’s respect of freewill is based on education, love and choice not on fear and control (2 Timothy 1:7).

Each individual man is responsible for his own sins. Fathers aren’t punished for their son’s sins. God will not destroy the righteous with the wicked. A sin that anyone commits, from lies, murder, drug-use, lust, fornication, etc… is soley accountable to the man who did it. No one else is punished (Ezekiel 18:20).

Real Change Only Comes Through Conversion
The only way a man can make morally good choices is through conversion, otherwise he is darkness (Ephesians 5:8). It is not compliance with God’s law, in and of itself, which converts a man. God’s law is an educational tool, not a list of requirements. Obedience to the law is totally unable to produce actual inward change (conversion). Conversion takes place by education about the law (Psalm 19:7).

The law reveals that man is sinful and requires a supernatural change (Romans 3:20). Through understanding the purpose of the law, he is empowered to seek Gods power to convert his soul and make wise, morally good choices. But God still does not remove the choices, reminding the man whenever he choses evil, that he must depend on God for goodness, not on his own willpower. Were God to remove choice after conversion, man would consider God’s work a one-time-only solution, and not a consistent change in lifestyle for the rest of his life. The converted man now despises sin and is convicted when he sins - the unconverted man has no ability to gauge sin, and has only the inward inclination to continue in sin, without a real desire to change. Sin is not effectively addressed without conversion. Christians have no other solution or alternative to see man actually turn from sin.

Prohibitions on drugs and prostitution are a tremendous detriment to conversion, which is the called work of the church. By forcing the right choice (by removing wrong choices), we disable a man to chose correctly. It is required of a man to humble himself and chose to follow God - this is the responsibility associated with free-will (Micah 6:8). In order to turn from sin, there must be sin to turn from - otherwise it’s a false choice. God is smart enough not to do this, are Christians smart enough to obey God?

Christians Must Emulate God
As Christians (”Christ-like”, “little Christs”) it is our job to emulate God (Ephesians 5:1) not to do things our way, and violate his order. That means we must never (because God does not ever) violate free-will. He has given us no permission to do so and will not because he himself does not violate his own order.

We see that God will act on behalf of innocents to protect them from violations of their free-will by others. And, not surprisingly in perfect consistency, man is given jurisdiction to protect against violations of the above (Gen 9:6), not to violate God’s order and infringe these things. There was, at least, some Christian foundation to our country, as these principles were enshrined in the declaration of Independence. Namely, that

…all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.

How Should the Christian Deal With All Sin?
To determine what the Christian should do, we must determine what God does. God will punish sin in the day of judgment. His “punishment” though, is interesting because it is a punishment of ultimate permission. That is, God submits his desire that all would be saved to the principle of free-will, and allows man an eternity of total absence from God and all things pertaining to his nature (love, joy, goodness, hope, light, etc…). God’s punishment is not a negative punishment, but a positive one. It affirms man’s freewill rather than deny it (Galatians 6:7).

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