Tag Archive for 'governments'

Why I Am Not An Anarchist

This essay responds to the idea that if small government is good, then no government is better.

Two Kinds of Libertarians
If a small government is good, no government at all must be better, right? Some libertarians agree, some don’t. That point of disagreement defines the two basic forms of libertarianism.

  • Anarchist libertarians believe true liberty can only be achieved if there is no government at all. Any form of government is oppressive.
  • Minarchist libertarians believe that a government is necessary for liberty. The ideal government is not oppressive.

Or to put it more succinctly:

  • Anarchy = no government
  • Minarchy = minimal government

Governments Abuse Power
The main problem with governments is that they can use their power to oppress the public and violate the rights of the people. At first glance that makes anarchism appealing. As one anarchist put it, how can minarchists trust “the minimal, libertarian state to restrain itself, and to refrain from using its own powers” to coerce and oppress the public? (The Minarchist’s Dilemma) There’s nothing to stop the government from using its power for evil. The only way to prevent that is to eliminate the government completely.

Ayn Rand offers a succinct explanation of why anarchy cannot and does not work.

[A] society without an organized government would be at the mercy of the first criminal who came along and who would precipitate it into the chaos of gang warfare. But the possibility of human immorality is not the only objection to anarchy: even a society whose every member were fully rational and faultlessly moral, could not function in a state of anarchy; it is the need of objective laws and of an arbiter for honest disagreements among men that necessitates the establishment of a government.

“The Nature of Government” (PDF document)

I’m a Minarchist
I’m a minarchist, not an anarchist. There are practical reasons for my belief. E.g., I don’t think anarchism is workable in a fallen world filled with sinful people. It devolves into might-makes-right. Even Ayn Rand, a hostile critic of religion, recognizes that fact. But for now I want to focus on biblical reasons to support a minarchy. According to Romans 13, God establishes earthly governments and expects Christians to submit to them in obedience to God. Submitting is not optional for Christians.

Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God (Romans 13:1).

God’s Purpose for Government
OK then, submitting to the government is biblical. Does the Bible say that men must be governed, though? Is it acceptable to submit to the authorities that exist while also advocating their abolition? I believe not. The reason is related to the purpose of government. Let’s look at Romans again, to see the purpose of government.

For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience (Romans 13:3-5) [Emphasis added].

The Bible is Not About Political Philosophy
The God-ordained purpose of government is to “bring punishment on the wrongdoer.” God doesn’t tell us to obey the government on a whim; we must obey the government because it is God’s instrument of justice on Earth. The precise form of government isn’t detailed in the Scriptures, but the qualities of that government are listed: a government acceptable to God is one that punishes evildoers and holds no terror for those who do right. There is no biblical support for the idea that God’s purposes (i.e., punishing evildoers) can be achieved without a government.

The Bible isn’t a treatise on political philosophy. It doesn’t discuss the merits of republics or kingdoms or dictatorships; it doesn’t list the virtues of democracies. All the Bible tells us is that governments are established by God for the purpose of punishing wrongdoers. As a Christian, I can only support governments that achieve those biblical objectives. As a citizen and a rational, thinking human being, I believe a minarchy is the best kind of government to fully achieve God’s stated purposes for government.

To summarize:

  • I am not an anarchist. I believe God has established earthly governments for a purpose.
  • I am a minarchist because I believe a minarchy best fits the purposes of government laid out in Romans 13.

Are Anarchists Heretics?
This doesn’t mean that anarchy is heresy. I believe you can read the Bible and come away with an understanding that anarchy is compatible with God’s character and with biblical values. For example, you might look to the period of judges and see that God preferred Israel as a nation without a national government. God permitted Israel to have a king, but he warned them of the dire consequences. I don’t believe this implies that anarchy is God’s preferred system of government, but I can see how someone can come to that conclusion.

So no, anarchy is not heresy. I believe minarchy is a more reasonable understanding of the Bible, but good Bible-believing Christians can be anarchists too.

Governmental Ministers of God

Editor’s Note: This article is written by zealfortruth.org contributor Chris Austere.

In my previous two articles, Axis of Evil: Disembodied Rulers? Parts I and II, we discussed how governments are sometimes used as agents of Satan’s kingdom. This should not be interpreted to mean that any present-day government is purely evil, however. In fact, scripture teaches that governments and militaries are God-ordained institutions.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing (Romans 13:1-6, KJV).

In order to understand the role of governments and militaries, we must answer this question: what function does Paul say governments are to fulfill? Simply put, the role of government is to “execute wrath upon him that doeth evil.” We could paraphrase this by saying governments are agents of God’s judgment.

In part II of Axis of Evil we looked at Ezekiel 28. This chapter speaks about the prince of Tyre, who was lifted up in pride because of his own wisdom. He thought of himself as a God rather than a man. What was the penalty of this sin?

Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God; Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD (Ezekiel 28:6-10).

The agent of God’s judgment was a foreign army. This should alert all American Christians to the fact that even God’s chosen people were not immune from such judgment. Although I do not necessarily agree to the Christian leaders who said the events of 9/11 were the result of God’s wrath, such a scenario is not outside the boundaries of biblical possibility.

How Should Christians Respond to Government?
First of all, Christians should obey the law as long as such obedience does not interfere with one’s faith. Since Paul makes it clear that resistance of governmental authority is akin to resisting God himself, failure to submit to such ordinances violates Christian conscience. Secondly, Christians should honor governing bodies by paying taxes. And thirdly, Christians should pray for those in authority.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour (I Timothy 2:1-3)

This is where partisanship must be set aside. Yet in a society where people have a say in who is appointed to office, this is perhaps one of the hardest things to swallow. If we are not careful, we will neglect prayer for our leaders in favor of criticism. Heavenly citizenship is to be preferred over earthly citizenship, and those of the household of faith must realize that the exercise of the privilege of prayer is a much more effective tool in God’s hands than our vote. In the event that God is set to judge our nation, intercession could prevent it. If God would have suspended his judgment of Sodom and Gomorrah for the sake of ten righteous people, how much more would he extend mercy to those who can boldly access his throne through Jesus Christ?


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