Would someone from the church that existed in 400 AD recognize it today? What about someone from 1300 AD? 1700 AD? What would they think if they walked into a modern church service? If the language barrier was removed, could they understand what was happening in the service? Besides the practice, what would they think of the doctrine being preached? These kinds of questions make one stop and consider just how historic the Christian faith professed today actually is.
As more and more Christians begin to question how the society around them has influenced the faith that they believe, they begin to turn to resources that have not been affected by our current society to see the differences in the faith from one to the other. The most important of these resources is, of course, the scriptures themselves, but there also seems to be a growing interest in what the early church believed among evangelicals. Books such as Evangelicals and Tradition and the Ancient Christian Commentary on Scripture are the first two examples that come to mind regarding evangelicals investigating this area of their history.
What will come of this new interest is hard to tell. One thing that should arise from it is a re-examination of doctrines that were at one time considered “too catholic” and laughed off by evangelicals. One of the easier early church fathers to read (therefore most likely to be read), and one that is likely the most respected among protestants, is Augustine. Yet, when evangelicals begin to read a work of his such as The Enchiridion on Faith, Hope and Love they will quickly realize that many of the beliefs he held to are vastly different from what evangelicals believe. His understanding of the church and the sacraments is not one that would be allowed to be taught in evangelical churches today. One will very quickly begin to question how someone so well respected in the church could believe in baptismal regeneration, and if a person such as he could make such a mistake (as evangelicals say he did), what kind of mistakes have been made in belief by evangelicals today who are not fit to be compared to Augustine?
The investigation of the early church is mainly an investigation of another Christian tradition. As evangelicals have explored other protestant traditions through ecumenical relationships, it seems they are now more willing to explore the early church through research and study. Although Luther had hard words sometimes for the early church fathers, he (and the other Reformers such as Calvin) were well aware of their beliefs and understood them quite well (look at who Calvin quotes in his Institutes all the time). More and more, evangelicals may wish to see how the faith that they hold to has been influenced by the culture we live in. By looking at the faith in a totally different culture, we will see many differences - but also much in common.
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