This is the fourth article in a multi-part series examining contracts and Christianity. Here is the full list of written and upcoming works in this series:
- Overview
- God and Christians
- Christians and Marriage
- Christians and Employers
- Christians and Finances/Debt
- Christians and the Local Church
- Christians and Governments
- Christians and Animals and the Environment
Christians And Debt
In many ways, this article is a companion to the previous post on Christians and employers. Many of the exact same principles are in play. Let me just note again, that it is not my intent to sound like one who is coming from an elevated position of perfection down onto others who have made large mistakes.
For the record, I have about $15,000 in school debt, and by the time I am done with my education, I anticipate having somewhere between $40,000-$54,000. So I am part of the audience here - let there be no illusions about that.
Let me also say that I do not believe in tithing, but rather in proportional giving. I believe that Christians should give as they are able and willing - with no minimum or maximum limits on gifts. This view is explained well in Decision Making and The Will of God by Garry Friesen.
Debt Now and Then
We have to remember that there are some fundamental differences between debt in the Ancient Near East and Roman world. Debt in the modern world is a generally stable way to extend purchasing power and manipulate time preference in order to secure goods or services which otherwise would be more difficult to obtain. Debt, especially at low levels of unsecured debt and even higher levels of secured debt (for, say, a house) is a relatively stable and secure tool in a personal or family budget. No one in the modern western world risks debt-bondage - or even bears anything remotely similar to the kinds of risks in the ancient world. There is a lot of debt in the modern world that is probably less risky then transporting a cart of goods 30 miles in the 1st century AD.
There are also some similarities. Debt today, just like in antiquity, can place people into contracts which conflict with their obligations to God. Debt can be an indicator of a love of money (which is a root of many evils). Debt can hinder or even conflict with Christian giving. Debt can be incredibly unwise, imprudent and risky - akin to gambling or casting lots.
In this respect, what the bible has to say about debt is entirely relevant to the Christian today - whether it is addressed specifically or by implication (as with vows and contracts). Moreover, our approach towards debt can reveal the motives of our heart and show us our need to depend more on God.
Debt and Giving
There are a couple of questionable views out there about the relationship between debt and giving. First, should people in debt be giving? By this, I mean people without an income (such as students) or whose income is substantially affected by debt. I believe the bible addresses this topic by way of principle here:
Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks himself to be something, when he is nothing, he deceives himself. But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. For each one shall bear his own load (Galatians 6:1-5).
Yes, this is a passage about sin, not debt. But there is a principle here - bear one another’s burdens, but beware, lest we also become burdens to others! It is echoed here:
Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others (Philippians 2:3-4)).
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