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Christians And Employers

I want to preface by saying that some may find this article offensive. However, my goal here is not to judge the decisions that others have made or to condemn them, but to try and look at some biblical passages and consider what they mean with regard to the topic of employment. Let me also state that I am not coming at this from a position of compliance or adherence, my own employment history is full of disregard for biblical principles, and the course to right it is ongoing and has required many sacrifices. So please consider this as a word from one sinner saved by grace to another.

The most fundamental question to ask in working out the mess or the relationship between Christians and their employers is this: what kind of contract do Christians have with their employers?

The Greco-Roman cultural context of the new testament had several classes of labour relationships: slaves/masters, employees/employers, patrons/clients, heads of house/family and others. So when Peter writes “Servants, be submissive to your masters with all fear…”(1 Peter 2:18-20) or Paul writes “Bondservants, be obedient to those who are your masters…” (Ephesians 6:5), we have to keep it in it’s proper historical and cultural context.

Modern employees most certainly are not in the same category as ancient slaves. This is because employees are freely contracted – and they have been able to do this because our culture views a contract as an agreement between two or more parties or equal status. In the ancient world, slaves (and to a lesser extent: debtors and clients) had an inferior status to their masters – and this includes bond-slaves. It’s a concept entirely radical in a modern society which holds equality as a fundamental part of humanity.

Slavery is a relationship also defined by force – that is the threatening or delivering of aggressive violence. People who are being forced to work against their will, without an explicit contract, are slaves. In this sense, the relation of most people to their governments then, is a slave/master relationship – but this will have to be dealt with elsewhere, as we are focussing on employment. However, employment is a voluntary contract – not a coercive or forced one. We choose to work for an employer.

But the point is this: that the biblical language about slaves/servants and masters in not applicable to most employment. You boss is not your master and your co-workers aren’t slaves. However, this doesn’t mean that the bible has nothing to say about employees.

Making Employment Contracts
Because contracts with employers are voluntary, that is, we make them by our own free choice and as people of equal status with our employers, then we are responsible for our decisions. These relationships fall under the same kind of categories as “vows” in the bible – verbal (or written) agreements, often involving mutual obligation. And the bible has plenty to say about these relationships. A few examples:

Proverbs 20:25 – It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.

Ecclesiastes 5:4-5 – Pay what you have vowed— Better not to vow than to vow and not pay.

Luke 16:9-13 – And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home. He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man’s, who will give you what is your own? No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

If we agree to do something for our employer, then we should do it, and we should do it with quality and diligence. We need to leave no question that we have fulfilled our vows.

But implied here is a bigger principle – the place where the most care is needed is before we even make an employment contract. We should make vows that can exist in harmony with our Christian lifestyle and worship of God. Before even entering into an employment contract, we need to be asking basic questions:

Could this job interfere with my Christian obligations? As Christians, we are to be part of a local church, sharing the gospel and ministering to the body. It would not be wise to get a job which interferes with these things. Would my workplace be a gospel-free zone? Would my work schedule cause dramatic conflicts with fellowship and ministry in my local church? Does my job place undue burdens on my family, and my ability to lead/serve them? Are my children or spouse lacking in the reception of my biblical role/responsibilities because of this job?

Could this job require me to engage in immoral/unbiblical activities? We might be surprised, if we thought about it, that there are a large number of culturally acceptable jobs which might go against biblical principles. I wonder how many soldiers ask themselves if what they are doing is defending against aggression or if they are actually engaging in a hostile initiation of violence against others. Could my my job be exploiting others? Might it promote, fund or contribute towards advocacy or endorsement of sinful or immoral lifestyle?

Could this job stifle my worship? We need to beware of taking on so much responsibility to our employer that it affects our mental and emotional capacity to engage meaningfully with God. Again the best solution is pro-active: could this job/promotion lead to me not having enough time to pray, to read my bible or consider who God is and what he has done for me?

It’s Never Too Late
We often don’t realise we’ve bit off more than we can chew with our employers until we’ve already made the contract. The bible takes this into account in other places – such as with divorces or marrying an unbeliever. We’re commanded not to do these things, but God has foreseen our inability – and yet he still sent his son to die on the cross for us. He knows that we are but dust. Just because we can’t share the gospel at work, have neglected the raising of our children or find ourselves “too busy” to commune with God does not mean we are hopeless or “outside” of God’s capacity to work with us. My family needs this word just as much as anyone – as we have both taken on plenty of contracts which have interfered with our Christian faith.

Many jobs and responsibilities can be drawn down, altered and amended to provide more time for more important things. However, this could mean that our material lifestyles must also be drawn down. My wife and I will likely never own a house or have a new car – but that is a small sacrifice. And Christians are not entitled to a middle or even lower-middle class lifestyle.

Ideally, a person who is working in an unethical profession would quit as soon as contractually possible. With some military jobs – this may not be possible, but even the military often allows for transfers/demotions to positions which are not directly contributing to the killing or harming of others.

Its easy for a person with a blog to say what should and shouldn’t be, and then throw out life-altering solutions. Trust me, it’s impacting me as well (just wait until I talk about debt!). But the point is that biblical principles aren’t measured relative to the contracts and vows we’ve made – rather, our life needs to conform to these principles.