Archive for the 'Essays' Category

The Death of Left and Right

It has been a tough thing this election cycle, especially with the beacon of light which was the Ron Paul movement, to admit defeat. Argument after argument I have engaged, especially with “conservatives” has been predicated on the hope that the new statist conservative movement is a fad, and that there is still a remnant of “old school” conservatives in the mainstream GOP. I think it is time to admit defeat. The Left died some time ago in this country, and now the Right has joined them in the grave.

It was once said that Left and Right in America looked something like this:

Right - Social and fiscal conservatives. Philosophically opposed to collectivism, big government and taxes. Fiscally responsible, favouring balanced budgets and looking to cut taxes and spending. Supporting civil rights. Promoting a moral society. Supporting private and family education. Seeing the family as the foundation of a moral society. Strong on defence but sceptical of empire and conflicts that could damage trade. Supporting immigration and freer borders.

Left - Social and Fiscal liberals. Generally favour collectivism to individualism. Bigger government but restrained by laws and free and fair elections. Fiscal investments in welfare, infrastructure and military. Supporting civil rights, especially privacy. Sceptical of police and military for uses other than peacekeeping and defence. Generally more states-rights.

In name, the major parties still would claim to hold to these principles. But when Mitt Romney argues that government-mandated healthcare is a “market solution” and Mike Huckabee claims that we need to “stop spending,” but should support increased NASA funding, farm subsidies and federal education spending - we clearly have double-speak of Orwellian proportions.

Bob Barr, former conservative congressman, currently running for president as a Libertarian, explains exactly when it was that conservatism died:

I remember the precise moment. I was elected to Congress in 1994 with the Republican Revolution, and four years later we were in one of the House Republican caucuses, just before the ‘98 election, and the leadership came in and said very clearly, “We’ve got an election coming up. Anybody here who has a problem in their district, sit down with Representative Kasich or Armey and tell them what you need to have in this year’s budget to win your election.” And they might as well have had a sign flashing in the background that said “business as usual.” We were no longer serious about reining in government. And now McCain goes out and talks about doing away with earmarks, and the public applauds. But in one year, you could simply freeze spending and save ten times as much. They want to give the appearance of tackling the issue, but not really. It’s part of the same shell game they use cycle after cycle.

The left and right as a valid barometer of political spectrum has now vanished. There is now little that distinguishes someone like John McCain from Barack Obama. Both are for continuing the war in Iraq. Both are gung-ho about possible expansion. Neither would fix the PATRIOT act. Neither would fix NCLB. Both seem to want increased border restrictions. Neither will cut spending. Both want statist solutions to global warming. Both are opposed to free markets. Neither of them support individual liberty. And it seems neither have read the constitution in a while.

Again, Barr speaks eloquently to the topic:

[The presidency is] the same establishment, the same power-hungry entity, whether it’s a Republican or a Democrat… Every administration that comes in takes the powers that it inherits from its predecessor as a floor, not a ceiling. So whether it’s McCain or Obama, they’ll inherit the powers of the Bush administration.

I propose that there is now only one spectrum that matters - it’s vertical rather than horizontal. Power and authority are on the top; freedom and liberty are on the bottom. The question is no longer whether an official considers himself left or right, but authoritarian or libertarian. Moderates should start ignoring the typical labels and buzzwords of each side and look at the substance of proposals to see whether they contribute to an authoritarian society, or a free and open one.

With today’s conservatives supporting all manners of interventions, from universal healthcare to military empire building, it’s time to face the facts. Stop appealing to Republicans with the old conservative arguments - you are arguing with a party of corpses.

Stepping Back - What Is A Sacrament, And Does It Do Away With “Faith Alone”?

About The Series In General
This will be the final entry directly on the subject of sanctifying grace being given in the Lord’s Supper. In past entries we have looked at: The Frequency Of The Lord’s Supper, If The Lord’s Supper Is Magic?, and Calvin’s View Of The Lord’s Supper. In the next few entries we will be turning to other aspects of the Lord’s Supper before moving on to baptism. Today we will examine the objection to the view that sanctifying grace is given in the Lord’s Supper which argues that such a view does away with the Protestant doctrine of “Faith Alone”.

Stating The Objection
The objection has been stated on here in the following form:

Our FAITH is what bestows grace (and that faith is also a gift from God). Belief in magic rituals that “force” God to bestow grace is unbiblical. Grace is not something we do acts to earn, it is a gift granted despite our complete inability to do anything to deserve it…

And summed up as

Grace granted as the result of an act isn’t grace, it is a wage that was earned.

Since sacraments have already been distinguished from “magic” in a previous post in which were given biblical examples of acts brining about God’s grace not being considered magic, I will first only briefly address the magic comment before moving onto the main trust of the argument.

What Is Magic?
Magic is the act of relying on a supernatural force to bring about some desired end. The supernatural force is under the command of the magician and in popular cultural is usually brought about by some kind of ritual.

A Christian sacrament on the other hand is a gift given by God to help the church perform it’s mission on earth. It is God who brings about the result of the sacrament, it does not rely on any power in the one who performs it. Whereas magic attempts to either appease or control of a supernatural power or being into performing the whim of the magician, there is no appeasement or control in a sacrament. Man does not force God to given grace in a sacrament, God freely gives it because it is a gift to the church.

A Comparison To Prayer
Why sacraments are accused on being magic, and doing away with “Faith Alone” and not prayer confuses me. One way to think of sacraments are prayers of physical matter. In prayer Christians ask for grace to be given them (Lord give me the strength to overcome XYZ so I can conform more to Christ) and in the Lord’s Supper one takes the bread and wine expecting help to become more like Christ. The only major difference in this respect is that one is spoken, and the other a physical action. If sacraments are magic rituals, then prayer is magic enchantments. We will return to this comparison of prayer later.

The Doctrine Of Faith Alone
No Protestant will argue with the importance of faith in the life of the believer. No Protestant will argue with the statement that “It is by faith alone that one is justified.” However, Protestants will differ on what that statement means. The first Reformers who championed the doctrine saw no contradiction between that doctrine and the belief the the sacraments bestow grace.

As we saw in the last entry, that was Calvin’s view, and it was also Luther’s, the greatest champion of the doctrine to to mention the hundreds of other Reformers who held similar views. One could argue, and it often is, that those Reformers were still caught up in some Roman Catholic doctrine and it was left to others to shed the remaining Roman Catholic doctrines. While such an argument may be made, futility I believe, all I wish to point out is that historically we need not see a break between sacramental grace and the doctrine of faith alone.

How Is That Possible
One modern evangelical writer who has bucked the trend of seeing the Lord’s Supper only as an act of remembrance, and has made room for grace being given in it is Wayne Grudem. Chapter 48 of Grudem’s Systematic Theology is entitled “Means of Grace Within The Church” and will be used to explain why sacraments and the doctrine of “faith alone” are not mutually contradictory.

Grudem begins by asking the question:

All of the blessings we experience in this life are ultimately undeserved - they are all of grace. In fact, for Peter, the entire Christian life is lived by grace (1 Peter 5:12).
But are there any special means that God uses to give additional grace to us? Specifically, within the fellowship of the church are there certain means - that is, activities, ceremonies, or functions - that God uses to give more grace to us? Another way of formulating that question is to ask whether there are certain means through which the Holy Spirit works to convey blessings into the life of the believer. Of course, personal prayer, worship, and Bible study, and personal faith, are all means through which God works to bring grace to us as individual Christians. But in this chapter we are dealing with the doctrine of the church, and we are asking specifically within the fellowship of the church what the means of grace are that God uses to bring blessing to us.

Grudem identifies 11 activities, ceremonies and functions that God uses to bestow grace on the believer (For example; teaching the word, prayer, worship, giving…etc). Two of them are ceremonies (Baptist and the Lord’s Supper) which are which are the sacraments. It is important to note that in Grudem’s understanding, and all orthodox Christians, these means are only avenues that the Holy Spirit uses. The ritual in and of itself does not bring about grace, but it is the Holy Spirit working through them that does.

On the Holy Spirit working through the sacraments Grudem is lock step with Calvin who said in section 19 of his Short Treatise On The Lord’s Supper:

But to understand this advantage properly, we must not suppose that our Lord warns, incites, and inflames our hearts by the external sign merely; for the principal point is, that he operates in us inwardly by his Holy Spirit, in order to give efficacy to his ordinance, which he has destined for that purpose, as an instrument by which he wishes to do his work in us.

Not Ex Opere Operato
Ex Opere Operato is a Latin term that means that the work of the sacrament being performed confers the grace to the recipient, for the sake of our discussion, regardless of their faith. Such a belief would do away with the Protestant doctrine of “faith alone”, but Grudem is clear that this is not what he means:

But on a Protestant view, the means of grace are simply means of additional blessing within the Christian life, and do not add to our fitness to receive justification from God (However, the Anglican Church teaches that baptism is “generally necessary” for Salvation [My Note: We will deal with this in a later post if we get to baptism]). Catholics teach that the means of grace impart grace whether or not there is subjective faith on the part of the minister or the recipient, while Protestants hold that God only imparts grace when there is faith on the part of the persons receiving these means.

Once again we can turn to prayer to see a correlation. Prayer must be made in faith, in fact prayer is an act of faith. It must be made by someone who is trusting in God, and they put that trust into action by, as the Westminster Shorter Catechism says “…offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgement of his mercies.” The fact that the faith of a person is acted on in a way commanded by God to receive grace does not do away with the supremacy of faith in prayer just as it does not do away with it in the Sacraments. In the sacraments the faith of the person is acted on through the means that God has ordained (Baptism or the Lord’s Supper) and it is because of faith that the grace is given, just as in prayer.

Why Then External Ritual?
The obvious question at this point should be; “If it is faith that is what matters in the sacraments, why bother with the external sign?” This is a huge question and one that I can only deal with in part in this entry. For an excellent extended answer see Evangelical Is not Enough by Thomas Howard The simple answer, and one that I heard given this past weekend, is because God commands it, but such a view seems to make the sacraments into a burden instead of the gift that they are. Yes God commands participation in Baptism and the Lord’s Supper, but He does it for our own good. To base participation in them on a command is akin to saying the reason your use a gift is because your dad who gave it to you our of love forces you to. God knows that humans enjoy ritual, that the physical is something that humans need to connect with, and there is so much meaning locked up in the sacraments that participating in them makes the gospel come alive in ways that reading about them can not bring about.

Conclusion
Are sacraments magical? No, they are means that the Holy Spirit use to bring grace to the Church. Do sacraments do away with faith? No, faith is the heartbeat of them. They are nothing without faith on part of the recipient. Is there nothing then to the external ritual of them? No, God has ordained the rituals of the sacraments, they are the means that our faith is expressed. Will this explanation satisfy everyone? No the debate that been going on in Protestant churches since Luther and Zwingli, but I hope at least to have done away with some misconceptions on the topic.

The New Birth (Part III)

As was mentioned in the previous article entitled Our Introduction to the Holy Spirit, following the experience of being convicted of sin such that we recognize that we need Jesus, the sinner is born again. This occurs when a conscious effort is made towards a profession of faith in the redemptive work of Christ. When a person receives Jesus by faith, he becomes a new creation spiritually (2 Corinthians 5:17). This is made possible by the Holy Spirit.

Born of the Spirit
Jesus explained the New Birth to Nicodemus in John 3:

1Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. 2He came to Jesus at night and said, “Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him.”

 3In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”

 4″How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!”

 5Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. 6Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7You should not be surprised at my saying, ‘You must be born again.’ 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

In this passage, Jesus contrasts two very different kinds of birth, both of which are necessary for entrance into the kingdom of God – the natural birth and the spiritual birth. Spiritual birth is necessary because of the spiritual death that passed on all the sons of Adam (Romans 5:12, Romans 5:15, 1 Corinthians 15:22). The experience of being born again signifies the death of the spiritually dead man and the creation of a new man with a new spiritual nature, having the capacity to express the nature of God and overcome the world (Romans 6:4, Romans 6:6, Colossians 2:12, Ephesians 4:24, 1 John 5:4, 5).

Sonship
Anyone who has been born of the Spirit has become a son or daughter of God. Contrary to what some people often say, the whole of humanity is not included in the family of God; only those who have entered into the kingdom of God through the only way (Jesus) are recognized by God as his children. Being born again not only involves the process of adoption by God the Father, but naturally puts believers into a sibling relationship with Jesus.

11Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers. 12He says, “I will declare your name to my brothers; in the presence of the congregation I will sing your praises” (Hebrews 2:11, 12).

Because we have the same Father and are part of the same family, we receive the same degree of love from the Father as does Jesus. To put it another way, God does not love Jesus any more than he loves his other children.

22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24″Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world (John 17:22-24).

Spiritual Growth of the Newborn
Much the same way newborn babies have to grow and develop, those born of the Spirit must do the same. Growing spiritually involves the development of spiritual fruit. Jesus spoke of this in John 15.

4Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5″I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.

The food necessary to facilitate spiritual growth is the word of God. Jesus, who is the Word incarnate, said that it was impossible to bear spiritual fruit apart from him. 1 Peter 2:2 is in complete agreement with this concept.

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.”

The passage most generally referred to with respect to spiritual fruit resulting from growth is found in Galatians 5.

22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law.

Most Bible translations, including the New International Version which is quoted above, capitalize the word spirit. In one sense it is accurate to say that spiritual fruit is of the Holy Spirit because it occurs subsequent to one being born of the Spirit. However, the Holy Spirit is not the one bearing fruit – the believer is (John 15:4, 5). Therefore, it is more accurate to say that the fruit mentioned is the fruit of the human spirit having been recreated by the Holy Spirit.

Game Review - Bioshock: Welcome to Rapture

Bioshock Logo I am Andrew Ryan and I am here to ask you a question:
Is a man not entitled to the sweat of his own brow?

No, says the man in Washington. It belongs to the poor.
No, says the man in the Vatican. It belongs to God.
No, says the man in Moscow. It belongs to everyone.

I rejected those answers. Instead, I chose something
different. I chose the impossible. I chose…
Rapture.

-Andrew Ryan

The year is 1946. Disillusioned with war and perceived religious and political authority, business mogul Andrew Ryan secretly begins building an escape, a utopia free from the parasites of Marxist altruism and religious scrutiny. He built Rapture, a city where man could build, where a man could make himself by his own merit, where a man could be free from moral entanglements and social obligations. He built “Rapture,” at the bottom of the sea. He invites all the great minds and free-thinkers to relish in his wonderland of libertopia, free to do as they please, how they please.

And then, in 1958, it all fell apart.

So begins the story of Bioshock, the newest game for XBOX 360 and PC from 2K, makers of System Shock and System Shock 2. Set in 1960, the story tells of an Objectivist dystopia at the height of ruin. You, the narrator, crash land into the mid-Atlantic near a mysterious island containing a lone lighthouse. You enter the lighthouse, board a bathysphere, and descend to the depths of Rapture. Leaking and crumbling, and apparently victim of its own design, you must fight the denizens of the genetically malformed and psychologically disturbed to discover its secrets, and its powers.

Unbridled by regulations and rules, scientists in Rapture discover the way to unlock the power of the human genome. Andrew Ryan creates (discovers?) Plasmids, a genetic code that gives humans additional strengths and powers including telekinesis, fire, ice and electricity and powered by EVE, a substance that acts as a fuel. Another substance, ADAM, enhances the ability of plasmids, but also weakens the physical/brain barrier, requiring more and more ADAM to maintain sanity. Soon, the residents of Rapture, horribly transfigured and addicted to ADAM, go crazy. And revolt.

The Philosophy of Rapture
Bioshock
raises two important issues behind its symbolism:
1) Is this a game showing the futility of Objectivism, and its consequences? or…2) is this a game showing that regardless of intentions, man eventually falls to its basest of levels?

The makers of this game never tell us, which allows much room for interpretation.

If we assume #1, then creators have made some inherent flaws and assumptions, through which most can be attributed to #2. But before we start, let’s begin with some basic definitions.

Objectivism (from Wikipedia, a decent summarization) states:

Objectivism holds that there is mind-independent reality; that individual persons are in contact with this reality through sensory perception; that human beings gain objective knowledge from perception by measurement and form valid concepts by measurement omission; that the proper moral purpose of one’s life is the pursuit of one’s own happiness or “rational self-interest”; that the only social system consistent with this morality is full respect for individual rights, embodied in pure, consensual laissez-faire capitalism; and that the role of art in human life is to transform abstract knowledge, by selective reproduction of reality, into a physical form—a work of art—that one can comprehend and respond to with the whole of one’s consciousness.

It is your moral duty to pursue your own self-interests, as long as those interests do not interfere or destroy the individual rights of others. This basic concept is key behind the objectivist movement, and a founding principle of (L)ibertarianism. It is also this concept that the game appears to make as its base in theory, but it could be argued that it was not Objectivism that brought Rapture down, but the fact that it was not quite Objectivist enough.

Food for Thought, and for Skeptics
Now I know by now many of you are thinking “BUT! IT’S JUST A GAME! YOU’RE CHASING SMOKE ON A WINDY DAY!” Well, possibly. But with it being the #1 selling game on XBOX, and with 9.8/10 or higher in most game review magazines, there is no doubt that this game will be played. Also, given its thought provoking plot, there is little doubt it will many raise questions. Consider also the Randian basis that this game builds upon, including the symbolism which alludes to famous works and characters of her novels. With names like Andrew Ryan….Frank Fontaine…Atlas…it’s not hard to see Ayn Rand, The Fountainhead, Atlas Shrugged, and notice it’s more than just coincidence. Like a good book, or a good movie, this game was meant to raise questions and be explored.
Continue reading ‘Game Review - Bioshock: Welcome to Rapture’

Calvin On The Lord’s Supper - Or What I Mean By Sanctifying Grace

Continuing the ongoing discussion of the Lord’s Supper (Part One, and Part Two) we will be looking at John Calvin’s view of what happens in the Lord’s Supper since there is much in it I share.

John Calvin, in section 4.17.3 of The Institutes of Christian Religion says the following regarding what the body and blood of Christ does:

As bread nourishes, sustains, and protects our bodily life, so the body of Christ is the only food to invigorate and keep alive the soul. When we behold wine set forth as a symbol of blood, we must think that such use as wine serves to the body, the same is spiritually bestowed by the blood of Christ; and the use is to foster, refresh, strengthen, and exhilarate.

This is the best explanation of what I mean when I use the term “sanctifying grace”. The grace that is given by the eating the body and blood of Christ is not grace that saves a person, but the grace that works like physical food does. It renews us, gives us energy, and keeps us healthy, not physically like ordinary food does, but spiritually. This is what feeding on the body and blood of Christ does.

But is this feeding on the body and blood of Christ what happens in the Lord’s Supper, or is it something that happens only spiritually through relying and trusting in Christ? Most evangelicals would agree with Calvin if he was referring only to what happens through trusting and relying on Christ through faith with no connection to the Lord’s Supper, except perhaps through some disjointed symbolism. But it is clear that Calvin is not only referring to what happens only when one trusts in Christ, but what happens when one trusts in Christ through the Lord’s Supper as section 4.17.10 discusses.

Section 4.17.10 begins by repeating section 4.17.3 in a condensed form which shows it is the same line of reasoning continuing:

The sum is, that the flesh and blood of Christ feed our souls just as bread and wine maintain and support our corporeal life. For there would be no aptitude in the sign, did not our souls find their nourishment in Christ.

Calvin then goes on to answer the question of how Christ, being far away from us (sitting at the right hand of God) can be connected to us, allowing us to eat His flesh and drink His blood. Although this question has not been a point I have dwelt on in my discussions of the Lord’s Supper it is an important point of which the Reformed and Lutherans have historically disagreed on.

This could not be, did not Christ truly form one with us, and refresh us by the eating of his flesh, and the drinking of his blood. But though it seems an incredible thing that the flesh of Christ, while at such a distance from us in respect of place, should be food to us, let us remember how far the secret virtue of the Holy Spirit surpasses all our conceptions, and how foolish it is to wish to measure its immensity by our feeble capacity. Therefore, what our mind does not comprehend let faith conceive, viz., that the Spirit truly unites things separated by space.

Calvin then enters into discussion of the question we have here been considering in the past blog entries; what happens in the Lord’s Supper. His answer is that exactly when was said in 4.17.3 is what happens:

That sacred communion of flesh and blood by which Christ transfuses his life into us, just as if it penetrated our bones and marrow, he testifies and seals in the Supper, and that not by presenting a vain or empty sign, but by there exerting an efficacy of the Spirit by which he fulfils what he promises. And truly the thing there signified he exhibits and offers to all who sit down at that spiritual feast, although it is beneficially received by believers only who receive this great benefit with true faith and heartfelt gratitude. For this reason the apostle said, “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” (1 Cor. 10: 16.) There is no ground to object that the expression is figurative, and gives the sign the name of the thing signified.

Calvin believes scripture connects the Lord’s Supper to what is symbolized by it. When we drink the wine we are participating(ESV)/sharing(GNB) in the blood of Christ, likewise when we eat the bread we are participating(ESV)/sharing(GNB) in the body of Christ. If this is the case, then when we take the bread and wine we are in fact taking the bread and blood of Christ and the benefits that come with it. This is not to say that the bread and wine are the literal body and blood of Christ, Calvin would deny the Roman Catholic doctrine, but they are connected. How are they connected?

I admit, indeed, that the breaking of bread is a symbol, not the reality. But this being admitted, we duly infer from the exhibition of the symbol that the thing itself is exhibited. For unless we would charge God with deceit, we will never presume to say that he holds forth an empty symbol. Therefore, if by the breaking of bread the Lord truly represents the partaking of his body, there ought to be no doubt whatever that he truly exhibits and performs it. The rule which the pious ought always to observe is, whenever they see the symbols instituted by the Lord, to think and feel surely persuaded that the truth of the thing signified is also present. For why does the Lord put the symbol of his body into your hands, but just to assure you that you truly partake of him? If this is true, let us feel as much assured that the visible sign is given us in seal of an invisible gift as that his body itself is given to us.

The bread and wine symbolizes the body and blood of Christ, but the symbol is not a mere symbol. Through the taking of the symbol what the symbol represents is given. The benefits of the body and blood of Christ are given in the Lord’s supper because by receiving the symbol, one receives what is symbolized. To steal an explanation of this consider the example of a wedding ring. The wedding ring is a symbol (among other things) of the marriage, but when the ring is placed on the finger what it symbolizes comes into being. The ring is not the marriage, but it is so connected to the marriage that it is not an empty symbol; it truly represents the truth of the marriage and one who receives it receives the benefits of the marriage covenant through it.

How then shall this all be summed up? According to Calvin the Lord’s Supper gives the Christian sanctifying grace, that is grace for the Christian life, because the bread and wine are the symbols of the body and blood of Christ, and through those symbols we participate with what they symbolize.

A Few Bold Predictions for Our Economy

The first thing anyone who studies human history will notice first is that, despite varying times, places and cultures, societies and individuals fall into predictable repeated patterns. So when I say that I am going to make predictions, I want it to be understood that I am merely looking at two things: 1) what has empirically happened in the past, and 2) what logically follows from economic theory.

The Housing Market
I have already mentioned that I think buying a house right now, on the whole, is an especially dumb financial move. There are always exceptions based on local markets and circumstances, but the market has not bottomed out yet by any means. The biggest indicator of this is the fact that the Federal Funds Rate has not yet been raised to deal with inflation.

The current housing problems are due to a shifting of various financial bubbles and the fallout of malinvestment from the last fed-created bubbles. The biggest factor in housing prices is the supply and demand of debt. All of this uncertainty in housing has been caused without the price of debt rising significantly. If the Fed feels that it needs to stave off inflation (as Ben Bernanke has been inflating the dollar like mad) then the first thing they are trained to do is raise interest rates. Remember, it was only a drop in interest rates of about 5% that created the housing bubble. Imagine what a raise of 5-10% will do!

In fact, this housing slowdown is in spite of declining interest rates. This signals that the market is literally perched on the edge of a cliff, and as soon as inflation becomes a bigger priority, housing will be one of the first casualties.

There is no question that if the Fed decided to fight inflation the way that their models tell them to: by raising rates, we will see a significant drop in the real value of homes. If the economy is still sour when this happens, then this fall will be augmented by struggling families looking to sell the house that has become a noose around their necks.

Inflation and Increased Economic Controls
Food and energy prices (ironically not considered at all as part of the inflation equations by state economists) have been shooting up. The value of the dollar has been plumetting. Gold is hovering around $900 and ounce. These are all demonstrating that inflation is here. This is Bernake’s philosophy of inflation:

Like gold, U.S. dollars have value only to the extent that they are strictly limited in supply. But the U.S. government has a technology, called a printing press (or, today, its electronic equivalent), that allows it to produce as many U.S. dollars as it wishes at essentially no cost. By increasing the number of U.S. dollars in circulation, or even by credibly threatening to do so, the U.S. government can also reduce the value of a dollar in terms of goods and services, which is equivalent to raising the prices in dollars of those goods and services. We conclude that, under a paper-money system, a determined government can always generate higher spending and hence positive inflation.

In other words, we may see an amazing amount of inflation in the coming decade because this is the philosophy that is now behind the printing presses. This means your gas, food and energy costs are only going to go up and up and up and up.

In every period of high inflation, even the most recent one in the US, governments always try to then control the economy through wage and price controls. From Richard Nixon to Diocletian 1700 years ago, governments, after destroying their currency, will blame “greedy capitalists” for raising prices and prescribe that it is essential for them to take control over the price system and legislate prices from on high.

Rather than bring stability, this move shifts the chaos from the economy to real life. Massive shortages ensue as goods will not be produced and sold at a loss to businessmen. Large companies will begin to fold (the small companies already went bust from the inflation) and basics like gas and food, which were originally just expensive, now are unavailable. Crime increases as men get more desperate to feed their families. Depending on how long the government controls prices, and how effective they prosecute, society begins to degenerate.

Unfortunately, the framework is in place for these kind of controls with state and federal “anti-gouging” laws and public sentiment currently whipped up against corporations and businessmen.

Wars and Rumours of Wars
Growing discontent in the population either requires war on the population itself or war on an external entity. In my church last week, I was appalled to be treated to, instead of a sermon or bible study (normally what we go to church for), a 40 minute political video on the “Islamic Threat” and how these evil towel-heads are going to run all over truth, justice and the American way. The other racial group this “threat” was tied to was Mexicans, who are “invading” our country and “sympathize” with the violent extremism of “all” Muslims.

If the government decided not to war on us when the effects of price controls are felt, then these groups are definitely easy targets. They also have the benefit of being a different culture and race - which is a historic enemy of governments going down this path.

Even with gas prices rising almost solely because of inflation from our government, the anti-Arab emails are flying around with pictures of the wealth in Dubai. We are setting ourselves up as a nation of looters, who may justify wars of booty-sacking the Arabs who practice that evil capitalism and are threatening our freedom with their greed. Again, governments tend to augment this racism by encouraging these wars - as wars provide the best justification for economic control, and temporarily provide the public unity to go along with a centrally planned economy.

I am not saying the US is going to turn into 1930’s Germany. What I am saying is that as government looks to gain more and more control of the economy (even for benevolent reasons) the unintended (but easily predictable) consequences tend to compound. Most people realize that we are moving in the wrong direction, but most people are also afraid to conclude that “the wrong direction” doesn’t lead to infinity - that eventually we arrive at the wrong place.

Right now we just have the beginnings of inflation and a housing market teetering on the brink. But depending on how the government decides to “solve” these problems, we may find ourselves in deeper and deeper trouble as history repeats itself once again.

Why Ron Paul Won in 2008

With a headline like this, it must be first mentioned that this is not a paranoid conspiratorial piece on how delegates were STOLEN (all caps), votes weren’t counted or the major media somehow sabotaged the Ron Paul campaign. Rather, it is important to take a realistic look at the goals that Ron Paul’s campaign set out to accomplish, and examine how he fared.

First of all, did Ron Paul actually enter this election to win? Before we start getting our competitive juices flowing, just think about what Ron Paul stands for and what a realistic assessment of this kind of “victory” would have meant. He would have gone to the Oval Office with a congress that absolutely hated and loathed him, departments that feared him and would fight him as though their jobs were at stake (which they would be) and a public (after fickle popular support had waned) which was bewildered with the kind of radical policies and actions that were coming from the president. A Ron Paul presidency may have destroyed the best fruits of his candidacy.

Ron Paul’s campaign has always been a bottom-up phenomenon. Secondly, it is a more purely philosophical and ideological agenda - rather than a pragmatic political one. While many have criticized that this is a bad thing - is it not more beneficial in the long-term to sacrifice an election in order to generate hundreds of thousands of individual awakenings to liberty?

Rather than being humble, Paul was being very honest when he said countless times that the campaign wasn’t about him, but about the people who supported him. Paul’s campaign jarred the intellectually lazy and cynical over a few months (which may have been all they needed), and made them take a moment to consider what freedom, consitutionalism and liberty really mean. He showed us what a free society should look like.

This is key, because rather than end up in a politically neutered position of central power, Ron Paul has lit the spark of changed hearts and minds. And for those that have not changed, especially many conservatives, they have had to reconsider what kind of GOP they now support. Paul’s campaign was in the spotlight for enough time to act as a mirror against the new GOP - and show conservatives just how long it’s been since they took a good look at themselves - many of them no longer recognizing their own faces.

Ron Paul’s expectations have been wildly exceeded by his campaign. For the first time in decades, there is an active block of people who are learning about the evils of central banking, empire-building and welfarism. These aren’t the crazies and kooks who were in the cracks of society, burying guns in Idaho - these are regular folks, who work regular jobs and have become evangelical about the message of freedom.

This movement, which has been scattered and divided across the spectrum: libertarians, constitutionalists, republicans, democrats, independents, anarchists and even some former socialists have been united under Paul’s big tent platform. And while it may be easy to ridicule the conspiracy theorists, it is a testimony to the movement that they now join with college professors, intellectuals and businessmen. Or the atheists, homosexual activists and objectivists now aligning with radical Christians and New Agers. These people now realize that they have more in common than they once thought - and while disagreements remain, there is now more than a undefined dissatisfaction with what has happened in America, but a visible way out.

John McCain or Barack Obama will go to the White House in 2008. But their policies, which favour a continuation of America’s slow decline into the also-rans of history, will prove Ron Paul right again. People like BJ Lawson, Murray Sabrin and Carl Bunce are setting themselves up as future advocates. Many of these would have never thought to seek political office, but have been inspired by the optimism and hope that Ron Paul exampled.

Ron Paul won in 2008, by taking the exact opposite approach of most politicians. Instead of coalition building, compromising, pandering and standing for nothing and everything at the same time, Paul explicitly denounced the problems we have created and boldly proclaimed the solutions found in freedom and liberty. Ron Paul has mobilized many in the coming generation to build a better future. This long-term investment may not have resulted in an immediate gratification, but over time, compounded with interest, this movement may very well pay off.

The Absolute Nature of Evil

I find it sad how relativism as become the philosophy du jour in the Church, let alone much of the world. It is not acceptable to call good “good” and evil “evil,” rather it is now insisted that many good and bad actions are subjectively approaching moral and ethical neutrality in order to compromise with the world in which we live.

But evil, at least as the bible lays it out, is not on a sliding scale. While it is in the nature of humanity (we seem to be disposed to subjectivism by design) to rank evil through multiple shades of gray - God has clearly placed only two options on the scale. Option one is “good” - which is absolute moral perfection. Jesus made it quite clear what good is:

Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God (Luke 18:18-19).

Only God is good - and that from Jesus - who was God in the flesh. God is morally pure and perfect, and thus we have option one being absolute moral perfection.

Option two is “evil” - which, logically, is what is not good (if there are only good and evil).

The Christian Attitude
Christians are not to have any part of evil - which is an absolute. This means:

  • we are not to compromise with evil
  • we are not to ally with evil
  • we are not to use evil (even to bring about “good” ends)
  • we are not to support evil
  • we are not to tolerate evil
  • we are not to ignore evil

Amos (5:15) puts it very succinctly: “Hate evil, love good.” Evil is not to be tolerated. For example, we know that murder, rape, homosexuality, fornication, theft and drug-use are evil but so is lying, gossip, slander, pride and idolatry. These things are not “less” evil because evil is absolute. It is not divisible into smaller parts or denominations. Moreover, these things are not to be tolerated or ignored. They are to be exposed and fought with good.

But even more tempting than toleration of evil, is to compromise or even collaborate with it. For example, in politics we hear “the lesser of two evils” - this is a logically impossible phrase. There is no man or woman running who is “less” evil than the other. If we are accountable for our vote and we use it to vote for evil, then we are not vindicated. That is like standing before God and saying, “well God, instead of murdering people, I only lied to them. Well done, right?”

This is how moral subjectivity breeds self-righteousness. Ethical pragmatism replaces moral perfection as a standard of Christian virtue. Thus an absolute measure like the bible is no longer adequate, but instead men are measured relative other men and other laws (currently secular law).

The Temptation to Compromise
The Christian mission is also compromised by alliances with evil. Man is no longer seen to need conversion by a perfect and holy God, but instead to be reformed by conformity to society, governments, churches and secular philosophies. If either evil choices can be removed (through law), discouraged (through society), ignored (through churches) or even justified (through philosophy) - then man has no need of a perfect God to save him.

It is then perfectly natural for Christians to lose their zeal for evangelism and replace it with one of these idols. Perhaps the Christian must now be political and seek to legislate morality through secular governments. Or maybe he must practice ostracism or inclusion, forming cliques and hierarchies to propagate Christianity. Perhaps the answer is to advocate a life with endless church activities, programs and duties in order to leave no room for evil (which has never been dealt with). Or evil should simply be accepted, even grafted in through humanistic philosophy.

In my life, I have found that the more time and focus I have for evangelism, the less interested I am in those distractions. It should not be surprising that obedience to God’s design for our lifestyle yields good fruit and disobedience leads to the opposite.

Christians have no ambiguity with regard to evil:

Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! (Isaiah 5:20)

We are not to conform to the relativism of the world, but to hold good and evil as moral absolutes. Moreover, we are not merely to think this way - but to live out this truth in obedience to a holy and perfect God.

Be Ye Not Angry, Ever

Can a Christian have righteous anger?

I didn’t think so. But recently, surprised to find some Christians disagreeing with me on this, I started thinking about why I didn’t think so. Please welcome these “5 Disagreers” (some from the real-life disagreement), who are going to help me talk it out for your evaluation pleasure.

Let’s take a look at one of the most common verses on the subject:

Be angry, and yet do not sin; do not let the sun go down on your anger, ….” (Ephesians 4:26; all Scripture quotations are NASB)

Disagreer #1: “This verse is practically commanding us to be angry sometimes – or at least to avoid sinning when we’re angry. And there’s a time limit.”

That verse seems pretty clear, so we read on down through the “don’ts” that follow, such as do not steal, do not speak bad things, do not grieve the Holy Spirit of God, till we hit verse 31 – “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.” Wait, let me think about that. How do I reconcile being angry with putting all anger away from me?

It brings to mind other passages that contrast the old nature and the new nature: Galatians 5:16-23 and Colossians 3:5-11. Each devote nearly an entire verse to anger-related characteristics that should not be true of us: “strife, jealousy, outbursts of anger, disputes, dissensions, factions…” (Gal. 5:20); “anger, wrath, malice, slander, and abusive speech from your mouth…” (Col. 3:8) It’s hard to go through these passages and think of cases of righteous slander, righteous immorality, righteous idolatry, righteous drunkenness… Why make an exception for anger?

Disagreer #2: “Well yes, obviously righteous anger doesn’t have much place among us as Christians. It’s only occasionally to be directed at unbelievers.”

Three problems with this: 1) Christians should be consistent 2) Hebrews 12:14 – “Pursue peace with all men, and the sanctification without which no one will see the Lord.” 3) Romans 12:18 – “If possible, so far as it depends on you, be at peace with all men.” That word “all” tends to mess up the fine science of exception-finding.

Disagreer #3: “Well, of course anger should never be directed at people, but instead at injustice in the world. We can channel that anger into good like doing something about injustice.”

Yes, that would be wonderful if it were practical or true. Unfortunately, 1) it is not very practical… it is very hard for us humans to only get mad at the idea of injustice or at a specific instance of injustice, instead of at the humans who are committing the injustice. 2) Can anger be used to do good? James 1:19-20: “…everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God.”

Disagreer #4 (changes tactics for a psychological punch): “Better to let it out than bottle it up.”

Excuse me? Since when did Christian living require choosing the lesser of two evils?

Disagreer #5: “Yeah, but we’re supposed to be like Jesus, and Jesus became angry.”

That’s true, he did become angry when he drove the sellers and moneychangers out of the temple, didn’t he? I looked up the passage in every Gospel – Matthew 21, Mark 11, Luke 19, John 2, searching in vain for some phrase such as “And when Jesus saw it he was moved with anger…” Oops, I couldn’t even find the word ‘anger’ or any of its relatives. Believe it or not, I was actually going to concede this point to Disagreer #5.

We can’t help but imagine Jesus being angry when he did that. And what about all the woes he pronounced on the Pharisees? How can anyone not be angry when he is calling people hypocrites and vipers and declaring, “how will you escape the sentence of hell?” (Matthew 22:29, 32).

Even if Jesus was angry at these times, let’s think about this. He knew the hearts of men even when He was a man (John 2:24-25). We, come to think of it, cannot actually see another’s heart. If Jesus was ever angry, somehow the epistle writers all forgot to remind us to imitate Jesus in His righteous anger, besides imitating Him in all the simple wimpy stuff – kindness, goodness, gentleness. Although, have you noticed? Sometimes it takes a lot more strength (from God) to be kind than to be righteously indignant.

I know we’re all human. Even though I cannot see any place for anger in my own life, I know it’s impossible to never feel the slightest anger or frustration, or ever speak another upset word. But can anyone make a positive case for righteous anger? It seems like the matter of vengeance. Vengeance cannot be inherently evil, because God says He will repay. If God can do it, it must not be evil. But then, we are not God.

“Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord” (Romans 12:19).

Body Parts for Sale!

At the end of last year, a major network (ABC) finally ran a small piece on the shameful situation with organ shortages touching on the only workable solution to the problem: allow a free market. The piece follows below:

In the US, 15 people per day die waiting for a transplant. They can spend their money to buy caskets, tombstones and funeral services - but they cannot buy the organs that will save their own life.

Reason outlines the basics:

The normal way to handle shortages is to let prices rise to the market-clearing price. With organs, it might work this way: A cadaveric donor’s family might be able to sell their dear departed’s organs to patients who need them. Better yet, consenting living donors would be able to bargain with transplantees or their insurance companies for the sale of, say, a kidney or a piece of liver (both can be surgically removed without causing much permanent harm to the seller). But there is nothing resembling a market in human organs in the United States.

This argument is thoroughly explained (as well as the history of the issue) in a 2005 lecture by David Kaserman.

Why the Opposition Doctor?
Consider why doctors (specifically medical unions) are opposed to the practice. They will say it is because they fear for the health of sellers and buyers. Sellers might lie about their medical history to make money, or get taken advantage of to get out of financial trouble.

But really, look at the deal the medical establishment is currently getting: in an organ transplant operation - doctors get paid, hospital gets paid, insurance companies gets paid, medical supply companies get paid and the other professionals associated all get a piece of the action. But the person who first supplied the organ can only legally get a pat on the back. If he gets paid, he goes to jail.

Remember that medical unions are just as protectionist as other unions. In fact, it could be argued that the medical unions have even more power than groups such as the Teamsters and the NEA. The AMA and local medical unions have been successful at outlawing most of their competition in labor, maintaining a shortage of “qualified” labor, keeping their profits and prices very high, preserving the tremendous profits and shortages of drugs and colluding with the government to build the tremendously inefficient TPA model that most private and public health care systems utilize.

In essence, the doctor is not your friend here. He wants to maintain his extra special privileges and profits - and he doesn’t want to complete for it. He wants it by using the guns of government enforcement - all in the name of protecting your health.

Opposition by Others
There is a lot of opposition to the practice for non-medical professionals because the idea of buying and selling body parts feels icky. But why? What is icky about people barely hanging onto life, or chained to large machines and expensive medical treatments having an opportunity to buy an organ that someone else was willing to part with?

This argument is was taken to it’s logical conclusion by J.H. Huebert:

Some might say that legalized organ sales would cheapen us, or put a price tag on human life. But if we’re thinking that way, why stop at organs? Why allow doctors to charge anything for saving lives? Why allow grocers to charge for food, also essential to life? We allow prices for those things because we understand that otherwise, we wouldn’t have nearly enough of them.

Imagine the kind of markets that could be created. Part of one’s life insurance policy could be that upon an untimely death, one’s organs would be sold to pay for funeral costs, a child’s education or towards a charitable organization. The fact is that money would encourages donations - in the present scenario, they are discouraged. The need far outweighs the available supply.

The fact is, even if we do not like what people chose to do with their own bodies and property, we have no right to go in with guns blazing and throw them in jail.


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