Since my last post on War and Veterans, I had the opportunity to watch some Star Trek. I am a huge fan of The Next Generation and watch at least three episodes a week. I could probably write a book about the ethics of Star Trek, but I thought that the one I watched yesterday had a particularly relevant dilemma to the discussion we’ve been having on the nature of sacrifice, collateral damage and war.
In this episode, machines called “exocomps” have been proven to be very handy in fixing problems on a mining station. Data, however, has determined that he believes the exocomps are alive - and that it is wrong to force them to labour on the station. A problem eventually occurs where Picard and LaForge are trapped on the station and it becomes possible to send the exocoms out into space and blow them up to free the trapped officers. The following situation takes place:
Commander Riker is the utilitarian and the consequentialist - he wants to do the greatest good, even if it means sacrificing others. He believes it is “less evil” to sacrifice the exocomps for the trapped officers than to pursue a more ethically pure path. Data (often personified as a pure logical being), however, acknowledges that it is unethical to sacrifice any innocent life by force, and is required to make a choice - insubordination to his superiors or acting to preserve innocent life. Eventually, they argue and determine that it is best to try and ask the exocomps if they would freely try and save the trapped officers.
In axiomatic thinking - which is the type of thinking we are dealing with here - the examples don’t exist to prove or dispove the theory, but to illustrate it. Empiricism presumes that a theory is only as good as its ability to work in consequence - but this ignores the possibility of any knowledge, ethics or morality outside of human experience (such as Christianity) and even ability (such as communism or anarchism). In other words, because no human is capable of performing the ethically pure action of saving the exocomps, it does not “disprove” or “nullify” the ethical principle. In the same way, just because humans are incapable of keeping God’s law and living up to his moral standard in practice, it does not mean that God’s law is nullified or unbinding. We are still judged by this standard, even though it is “unrealistic.”
This example illustrates my point to some degree. It is wrong, and always wrong, to sacrifice innocent life as part of a “greater good.” It does not suddenly become less wrong because of a given situation or for given consequences (”reality”).Morality is above reality - reality must be derived from the purity of reason, logic and morality - not the other way around. Even though Data’s actions are impractical, radical and unrealistic (only he, as personified logic, can chose to save the exocomps - no human was willing or able to do it) they are correct. Ethics is not on a sliding scale based on how able we are to work them out or how “realistic” they are. The failing is not with the theory or the ethical axiom - it is with humanity’s inability to adhere to the greater principle.

While I am not interested in as ridiculous a tirade as Focus on the Family engaged in during
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