Monthly Archive for December, 2009

Links: Cap and Trade, National Healthcare and Hell Freezing Over

An alternative look at Cap & Trade: Fee & Dividend

There is a better alternative, one that would be more efficient and less costly than cap and trade: “fee and dividend.” Under this approach, a gradually rising carbon fee would be collected at the mine or port of entry for each fossil fuel (coal, oil and gas). The fee would be uniform, a certain number of dollars per ton of carbon dioxide in the fuel. The public would not directly pay any fee, but the price of goods would rise in proportion to how much carbon-emitting fuel is used in their production.

All of the collected fees would then be distributed to the public. Prudent people would use their dividend wisely, adjusting their lifestyle, choice of vehicle and so on. Those who do better than average in choosing less-polluting goods would receive more in the dividend than they pay in added costs.

For example, when the fee reached $115 per ton of carbon dioxide it would add $1 per gallon to the price of gasoline and 5 to 6 cents per kilowatt-hour to the price of electricity. Given the amount of oil, gas and coal used in the United States in 2007, that carbon fee would yield about $600 billion per year. The resulting dividend for each adult American would be as much as $3,000 per year. As the fee rose, tipping points would be reached at which various carbon-free energies and carbon-saving technologies would become cheaper than fossil fuels plus their fees. As time goes on, fossil fuel use would collapse.

Action Taken Against NHS Hospital for Blood Splattered Equipment

Swiss ban mosque minarets in surprise vote

Growing backlash from conservative (theologically!) Christians regarding the Manhattan Declaration.

(In)famous right-leaning blogger at Little Green Footballs has parted ways with the Right. Has hell just frozen over?

Food Stamp use soars and stigma fades in U.S.

More than 70 MPs have handed in petitions from opponents of plans for the compulsory registration of families who educate their children at home. 

TARP Bailout and Government Productivity

People complaining about government spending will often make the statement that government doesn’t grow the economy, it only consumes resources. The question that this has brought to my mind is why that would be the case. The common answer is that government doesn’t have to run things effectively because it is a non-profit funded by taxes. However, the fact that an organization has a non-profit based revenue stream does not mean it can’t still be effective. In fact, stock selling is a way that most companies raise capital without selling a product. In exchange for a partial ownership in the company, people contribute money for no actual product. The only reason any company has to be effective is because its owners require it to be effective. In this analogy, government is obviously owned by the taxpayers (who in a democracy also do so in exchange for a vote in how the company is run) and therefore if it is not effective in its goals the cause isn’t any level of inherent inability but rather a lack of expectation of effectiveness by the owners (voters/taxpayers).

The TARP bailout is an interesting example of government ineffectiveness. A year ago banks were in serious trouble due to poor lending policies having caused them to become overextended. Worse, because large banks were failing nobody wanted to lend money to allow them time to unwind their mistakes. This was potentially a huge opportunity for anyone with access to vast amounts of debt. Warren Buffett at the time claimed that someone with access to hundreds of billions at a low interest rate could make massive profits by assisting banks in extracting themselves from the mess. There are two things that a large stable government can do better than most private sector institutions. One is apply physical force to a situation, and the other is borrow large sums of money at lower than normal interest rates. The TARP bailout should have been an opportunity for the government to not only avert economic turmoil, but to do so in a way that presented a longer term profit rather than a loss.

So why are we now hearing that the profits from the loans aren’t even expected to exceed the losses? The answer is because we as owners of the government haven’t expected or demanded it, and the board of directors we hired are stable in their jobs even if they lose us money. The majority of banks are doing much better now, and are repaying their emergency loans. Those that are not doing well are going under, and the government is going unpaid. Why is this? Because the money paid out in emergency funding was often in the form of stock purchases or low priority debt in a bankruptcy. This seems the exact opposite of what one would do when loaning emergency funding to a troubled company. The ONLY form of funding that should be provided to a troubled company would be the kind that gets first priority in a bankruptcy, and all loans should have been at interest rates that more than covered the cost of the program.

People from a more “progressive” standpoint will tend to suggest that government spending should not be intended to be profitable, but that it is charitable spending that we should expect to never see a monetary return for. The problem with this approach is that it leaves no way to determine the effectiveness of the actions taken. Looking at the TARP loans, we have no way of knowing today whether the money was well spent or wasted, because its direct economic return was negative. Had it been profitable, it would have demonstrated that the money loaned out was multiplied by the borrower to create more wealth that was used to make the loan. When the borrow doesn’t pay back as much as was loaned, there is no way to know if what was done was positive.

I’d like to see this pattern of lending used in more cases as well. Someone needing health care might not be able to afford it out of pocket, but they are more likely to be at least a little more responsible in their spending if they know they will be expected to at least try to repay the costs at some later point. Obviously it doesn’t make sense to crush someone struggling financially under monthly payments, but once we help them back up doesn’t it make sense to prove we’ve actually made a difference by expecting repayment? The same is true of unemployment benefits and other welfare. Only expecting repayment on an “as able” basis is charitable, but not requiring any kind of repayment encourages abuse.

To summarize, I really don’t see any good reason why government CAN’T be effective, other than the fact that we don’t require it to be so. Using a more “corporate” governance policy for government charitable spending seems like it would be a good way to start.

Debt

This entry is part 4 of 6 in the series Christianity and Covenants

Christians And Debt

In many ways, this article is a companion to the previous post on Christians and employers. Many of the exact same principles are in play. Let me just note again, that it is not my intent to sound like one who is coming from an elevated position of perfection down onto others who have made large mistakes.

For the record, I have about $15,000 in school debt, and by the time I am done with my education, I anticipate having somewhere between $40,000-$54,000.  So I am part of the audience here – let there be no illusions about that.

Let me also say that I do not believe in tithing, but rather in proportional giving. I believe that Christians should give as they are able and willing – with no minimum or maximum limits on gifts. This view is explained well in Decision Making and The Will of God by Garry Friesen.

Debt Now and Then
We have to remember that there are some fundamental differences between debt in the Ancient Near East and Roman world. Debt in the modern world is a generally stable way to extend purchasing power and manipulate time preference in order to secure goods or services which otherwise would be more difficult to obtain. Debt, especially at low levels of unsecured debt and even higher levels of secured debt (for, say, a house) is a relatively stable and secure tool in a personal or family budget. No one in the modern western world risks debt-bondage – or even bears anything remotely similar to the kinds of risks in the ancient world. There is a lot of debt in the modern world that is probably less risky then transporting a cart of goods 30 miles in the 1st century AD.

There are also some similarities. Debt today, just like in antiquity, can place people into contracts which conflict with their obligations to God. Debt can be an indicator of a love of money (which is a root of many evils). Debt can hinder or even conflict with Christian giving. Debt can be incredibly unwise, imprudent and risky – akin to gambling or casting lots.

In this respect,  what the bible has to say about debt is entirely relevant to the Christian today – whether it is addressed specifically or by implication (as with vows and contracts). Moreover, our approach towards debt can reveal the motives of our heart and show us our need to depend more on God.

Debt and Giving
There are a couple of questionable views out there about the relationship between debt and giving. First, should people in debt be giving? By this, I mean people without an income (such as students) or whose income is substantially affected by debt. I believe the bible addresses this topic by way of principle here:

Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks himself to be something, when he is nothing, he deceives himself. But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. For each one shall bear his own load (Galatians 6:1-5).

Yes, this is a passage about sin, not debt. But there is a principle here – bear one another’s burdens, but beware, lest we also become burdens to others! It is echoed here:

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others (Philippians 2:3-4)).

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