Esteeming God’s Word Above Experience
We know that faith can only be present where knowledge is present. In other words, one cannot believe what he does not know. Do you remember the rhetorical questions Paul asks in Romans 10:14?
“How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?”
The answers to these questions are obvious, because faith comes by hearing the word of God (Romans 10:17). When one hears, knowledge is revealed to him, creating an opportunity for faith.
Let us examine 1 John 5:4, 5 in light of what we have covered thus far:
4For whatever is born of God overcomes the world; and this is the victory that has overcome the world–our faith. 5Who is the one who overcomes the world, but he who believes that Jesus is the Son of God?
We know that these verses are the truth, but they do not always seem to agree with the life experiences of believers. Why? They must first know – by internalizing this reality – and then allow their words and actions to correspond with this belief. Knowledge gives way to thought; thoughts govern beliefs. Beliefs govern actions and words, and determine attitudes.
A common mistake many people make is to judge their success as a Christian on the basis how they feel. But the Bible never promised us that we would feel like overcomers; it says that we are – by nature of our Creator and Father – overcomers (1 John 5:4, 5). We are faith children of a faith God and we are to live by faith (Habakkuk 2:4; Romans 1:17; Galatians 3:11; Hebrews 10:38). If we act like victims it proves that we don’t believe we are victors, and we never will as long as we adopt this kind of attitude. This is how real faith can be identified apart from its counterfeit counterpart, simple mental agreement; one is active, the other is passive.
Fueled by Meditation
If someone lacks faith, the remedy is knowledge. However, such knowledge is not always cultivated apart from meditation. One cannot expect to obtain the knowledge of God by mere intellectual means – that is, by reading the Bible without carefully weighing its significance. The goal is not to learn more information, but to apprehend knowledge of the Holy. Not only is the quantity of time important, but the quality of time is important. One must free himself of competing distractions in order to give full attention to the word of power by which God upholds all things.
“This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success” (Joshua 1:8).
The Hebrew word translated meditate here literally means to mutter. Thus real biblical meditation also involves the use of one’s mouth as well as his mind.
The Spirit of Faith
If a survey was taken and Christians were asked what primary characteristic would demonstrate the spirit of faith, I would venture to say that precious few would be able to answer this question. However, the Bible makes the answer quite plain.
“We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak” (2 Corinthians 4:13).
The spirit of faith is the attitude of confidence towards God evidenced by the spoken word. In fact, this is how a person initially gains entry into the kingdom of God because one must confess with his mouth and believe in his heart that God raised Christ from the dead to be born again (Romans 10:9, 10).
People often fail to receive from God because of a lack of the expression of their faith. When someone is thoroughly convinced that God cannot lie and he becomes fully persuaded of his promises towards him, he is in a position to see God work miracles on his behalf. But once knowledge comes, the faith produced by this knowledge must be expressed either through word or action. A person can have faith without expressing it, in which case he would be almost as well off if he was completely faithless. He will never tap into the reservoir of grace at his disposal (Romans 5:2). He will both shortchange himself as well as rob God of the glory he would otherwise receive as a result of the blessing.
David and Goliath
The use of words in connection with the release of faith is among the most underemphasized and neglected basic truths consistent throughout the entire Bible. Let us take, for instance, the story of David and Goliath. David’s name is listed among many of great people of faith in Hebrews 11, but how was David’s faith utilized in the slaying of the giant? The entire story is found in 1 Samuel 17, but here is an abbreviated version. Notice what David said.
45Then David said to the Philistine, “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted. 46″This day the LORD will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel, 47and that all this assembly may know that the LORD does not deliver by sword or by spear; for the battle is the LORD’S and He will give you into our hands.” 48Then it happened when the Philistine rose and came and drew near to meet David, that David ran quickly toward the battle line to meet the Philistine. 49And David put his hand into his bag and took from it a stone and slung it, and struck the Philistine on his forehead. And the stone sank into his forehead, so that he fell on his face to the ground. 50Thus David prevailed over the Philistine with a sling and a stone, and he struck the Philistine and killed him; but there was no sword in David’s hand. 51Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they fled.
I think most Christians have a problem reconciling what David said in verses 46 and 47 with their theology. David literally said exactly what he believed God was going to do. In some people’s minds, this is presumptuous. They think, “How can one presume to know the will of God?” They fail to realize that the closer you get to God by prayer and meditation in his word, the less you have to presume because you know.
How Jesus Taught Faith
If Jesus ministered in churches today, he would be one of the most controversial teachers of our time – just like he was controversial in his own time. He would no doubt be heralded as a heretic. It is no wonder, then, that anyone who dares to teach what Jesus taught about faith is branded a false teacher by many modern-day Pharisees and doctors of the Law.
When it came to faith, Jesus took the spirit of faith to another level. What is perhaps most shocking about his teaching on the matter is the fact that he did not put himself in another faith class; on the contrary, his teachings were accompanied by examples he expected his disciples to follow. One such example and subsequent teaching is found in Matthew 21.
18Now in the morning, when He was returning to the city, He became hungry.
19Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.
20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?”
21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen.
22″And all things you ask in prayer, believing, you will receive.”
What was the mechanism of faith demonstrated here? It was Jesus’ spoken words to the fig tree. Yes, folks, Jesus spoke to inanimate objects! Am I saying that those who follow Christ should do the same thing? No, but Jesus did – his words, not mine. He told his disciples that not only could they do just as he did to the fig tree, but they could actually move mountains. Some have surmised that Jesus was speaking strictly in a figurative sense, but that cannot be the case. This was not a parable. Jesus literally spoke to a literal tree and in that same context told his disciples they could speak to a literal mountain. Could mountains represent other obstacles in life in some way? Yes, just as the barren fig tree was an obstacle to Jesus getting some food in his stomach. But that is different from drawing some kind of cryptic meaning from the passage. Mark’s account of this event sheds even more light on the emphasis of the spoken word to release faith. Mark 11:
21Being reminded, Peter said to Him, “Rabbi, look, the fig tree which You cursed has withered.”
22And Jesus answered saying to them, “Have faith in God.
23 “Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him.
24″Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you.
In this account, we see that the potential for this kind of demonstration of faith is extended beyond Jesus’ twelve disciples, because Jesus said, “whoever says to this mountain…” Essentially he said that anyone – not just Jesus or his disciples - who says something, and believes it is going to happen it will happen; and anyone who prays for something should believe that it is received prior to actual physical evidence. This is exactly what David and many other people in the Bible did.
Expectancy
Anyone who lives by faith must of necessity live in expectancy. If the Bible says the Holy Spirit will guide us into all truth, we should believe and expect him to do so. If the Bible says that God gives wisdom liberally to all men, we should expect to become wise as we seek God for wisdom. If the Bible says that God’s words are health to all our flesh, we should expect to be healthy as we spend time meditating in the word.
What do you suppose David expected to happen after he said to Goliath, “This day the LORD will deliver you up into my hands, and I will strike you down and remove your head from you”? He expected to both kill and decapitate someone most people would have thought he had no business challenging in the first place.
Far too many pray as a last resort and expect nothing. They may think they are in faith, but they are sadly mistaken. They wait and see if something will happen, instead of expecting that something will happen. These are “que sera, sera” prayers. Many have thought that “if it be thy will” should accompany every prayer they pray. They fail to realize that Jesus only prayed that way in a time of great distress when he was consecrating himself to the will of God by laying down his life for humanity (see Mathew 26). In most instances where this phrase is used, it actually destroys faith. It promotes the idea that God is so far off as to remain mysterious to mankind, such that he may never really be known – even by his own offspring.
In matters where the will of God is completely unknown, certainly it would be appropriate to seek God by supplication; that too, is biblical. But pertaining to matters where God’s will is clearly revealed through his word, it makes no sense to pray as if we don’t know God’s will.
Recent Comments
Colin, Darius T, Atanamis, Jew, Darius T
Colin, Atanamis, Jew, Atanamis, Colin [...]
Atanamis, Chris A, Darius T, Colin, Atanamis [...]
Colin, TANK
bob, cchrisr, Redski, cchrisr, Redski [...]
Michael, Atanamis, Hungry Sasquatch, James Lansberry, Jasen Tracy [...]
jokerneck1q, Stan R, Chris A, bob, Jasen Tracy [...]
Chris A, bob, bob, Darius T, Darius T [...]